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Dactylic: the hexameter

The six-foot line of Greek epic: its rhythm, word breaks and changes from Homer to Nonnus.

Dactylic · 1 of 5

The hexameter scheme

The dactylic hexameter is the metre of Homer and Hesiod and of all later epic and most didactic poetry. It also served for poems of other kinds, among them oracles and riddles, and until about 550 BC it was the usual metre of verse inscriptions. It is a stichic metre. That means the same verse-pattern is repeated line after line, with no strophic structure.[1]

A brown parchment page: the first lines of the Iliad in a central block, surrounded by dense marginal commentary.
The Townley Homer, 1059: Iliad 1

The six feet

A foot is a short group of syllables that repeats to make up a line. In the hexameter the foot is the same as the metron (μέτρον, metron, “measure”), the unit of three to six syllables into which a regular rhythm divides.[2] Traditionally the line is thought of as six dactylic feet or metra, — ⏔. The last of them is catalectic. That means it is shorter than the others, — ×.[3] Here is West’s scheme, with the places where a caesura may fall marked ¦:

— ⏔ — ⏔ — ¦ ⏑ ¦ ⏑ — ¦ ⏔ — ⏔ — × ‖

synthetic ∿ · the rhythm: a long note for —, a short one for ⏑

foot 1 2 3 4 5 6
scheme — ⏔ — ⏔ — ¦ ⏑ ¦ ⏑ — ¦ ⏔ — ⏔ — × ‖

One foot, two parts

Every foot of the hexameter is built in the same way, out of two parts. Take the first foot of the Iliad, the three syllables μῆ-νιν ἄ- (mē-nin a-).

The first part is a single long syllable, here μῆ (mē). This part is called the princeps. In the hexameter it is long.[4]

The second part is the pair of short syllables that follow, here νιν ἄ (nin a). This part is called the biceps. A foot made of one long and two shorts, — ⏑ ⏑, is a dactyl, δάκτυλος (daktylos), “finger”.[5]

The biceps can change. Its two short syllables may be replaced by a single long syllable. This replacement is called contraction.[4] A contracted foot has two long syllables, — —. It is called a spondee, σπονδεῖος (spondeios), the foot “of two longs”.[6] The third foot of the same line is one: in -ὰ Πη- (-ā pē-) the single long syllable Πη fills the whole biceps.

Because the biceps can be filled in either way, it has a sign of its own, ⏔: a long written over two shorts. Read it as “two shorts, or one long”.[7]

One foot of the hexameterprincepsone longbicepstwo shorts or one longtwo shortsone long:contractiondactylδάκτυλος (daktylos)μῆmēνιniν ἄn aIliad 1.1, foot 1μῆνιν ἄ-spondeeσπονδεῖος (spondeios)ὰāΠηpēIliad 1.1, foot 3θεὰ Πη-
A foot of the hexameter: the princeps and the biceps, ⏔. The biceps is filled either by two shorts (a dactyl) or, contracted, by one long (a spondee). Examples from Homer, Iliad 1.1.

A whole line, foot by foot

Here is the first line of the Iliad divided into its six feet. Feet 1, 2, 4 and 5 are dactyls. Foot 3 is a spondee, because its biceps is contracted. Foot 6 is the shortened last foot, — ×:

μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος

1 dactylμῆ—mēνι⏑niν ἄ⏑na2 dactylει—eiδε⏑deθε⏑the3 spondeeὰ—āΠη—pē4 dactylλη—lēϊ⏑iά⏑a5 dactylδε‿ω—deōἈ⏑aχι⏑chi6 last footλῆ—lēος×os

Sing, goddess, the wrath of Achilles son of Peleus.

Homer, Iliad 1.1. Red: the contracted foot. Dashed bar: the caesura.

David Chamberlain, Iliad 1.1 · CC BY 4.0

Ancient metricians described the line in the same way. Hephaestion says that dactylic verse admits dactyls and spondees in every place except the last.[8] The second line of the Iliad has two spondees, in feet 2 and 4.

Why it matters. Unlike most other metres, the hexameter uses contraction freely. So two lines with the same scheme can sound quite different. It is this that varies an otherwise uniform rhythm.[9]

In one line: each of the first five feet is — ⏔, a long princeps followed by a biceps of two shorts or, contracted, of one long.

Details of the scheme

The third biceps too may be contracted. West writes it as two shorts only to show the feminine caesura that can divide them.

The biceps is a little longer than the princeps. In ordinary recitation a long syllable lasted about 5 units of time to a short’s 3. So the princeps took 5 units and the two shorts of the biceps 3 + 3 = 6: the biceps is longer by about 6:5. When a single long fills the biceps, it has to be stretched a little.[10]

The end of every hexameter is a period-end, the break marked ‖ in the scheme. The last position before it is free: it may hold a long or a short syllable, and it is written ×. A short syllable in this place is called a brevis in longo, “a short in a long position”. The missing length is made up by the pause that follows.[11] The second line of the Iliad ends in one:

ἄλγε’ ἔθηκε

5th footἄλ—alγε’⏑geἔ⏑e6th footθη—thēκε×ke

laid woes

End of Homer, Iliad 1.2. Red: κε (ke), a short syllable in the last position.

David Chamberlain, Iliad 1.2 · CC BY 4.0

Hephaestion uses the first line of the Iliad to define the ἔπος (epos), the epic verse. He calls it the hexameter “catalectic in disyllabum”: its last foot, -λῆος (-lē-os), has two syllables where a dactyl has three.[12] In West’s notation it is — ×.

The fifth foot. Contraction is least common in the fifth foot, about once in twenty lines in Homer. Many of these cases arise from vowel contraction, as Ἠῶ for older Ἠόα at Od. 12.7.[13] Some Alexandrian poets affected a line in which a fourth-foot dactyl is followed by a four-syllable word scanning — — — ×. So the fifth biceps is contracted. Such a line is called σπονδειάζων (spondeiazōn), “spondaic”:[14]

ἐν δοιῆι μάλα θυμός, ἐπεὶ γένος ἀμφήριστον.

1 spondeeἐν—enδοι—doi2 dactylῆι—ēiμά⏑maλα⏑la3 dactylθυ—thȳμό⏑moς ἐ⏑se4 dactylπεὶ—peiγέ⏑geνο⏑no5 spondeeς ἀμ—samφή—phē6 last footρισ—risτον×ton

My heart is quite in doubt, since his birth is disputed.

Callimachus, Hymn 1.5. Red: the contracted fifth foot, inside the four-syllable word ἀμφήριστον (amphēriston). Dashed bar: the caesura.

synthetic ∿

Nonnus avoided contraction of the fifth biceps altogether.[15]

Caesurae

A hexameter is not one long run of syllables. Somewhere near its middle a word always ends, and the line breaks into two halves. This regular word-end is called a caesura.

There is always a caesura at one at least of the places marked ¦ in the scheme. It is normally at one of the two places in the third foot. Just occasionally a long word fills that whole foot, and the caesura falls after the fourth princeps instead.[1]

The two places in the third foot have names of their own. A word-end straight after the long princeps, — ¦ ⏔, is the “masculine” caesura. A word-end between the two shorts of the biceps, — ⏑ ¦ ⏑, is the “feminine” caesura. The feminine caesura is the commoner of the two, in the proportion 4:3. It is also more often presupposed by formulaic phrases.[1]

The first line of the Iliad has a masculine caesura, after θεὰ (thea). The second line has a feminine one, after μυρί’ (myri’):

οὐλομένην, ἣ μυρί’ Ἀχαιοῖς ἄλγε’ ἔθηκε,

1 dactylοὐ—ouλο⏑loμέ⏑me2 spondeeνην—nēnἣ—hē3 dactylμυ—mȳρί’⏑riἈ⏑a4 spondeeχαι—chaiοῖς—ois5 dactylἄλ—alγε’⏑geἔ⏑e6 last footθη—thēκε×ke

the accursed wrath, which laid countless woes on the Achaeans

Homer, Iliad 1.2. Dashed bar: the feminine caesura, between the two shorts of the third foot. Red: the two contracted feet.

David Chamberlain, Iliad 1.2 · CC BY 4.0

This line also shows how freely contraction varies the rhythm. It has two spondees, in feet 2 and 4, where the first line had one, in foot 3.

Caesurae are also named by counting half-feet. A caesura after the third princeps comes after five half-feet, 2½ feet, and is called penthemimeral, from πενθημιμερής (penthēmimerēs), “of five halves”. One after the fourth princeps comes after seven half-feet, 3½ feet, and is called hephthemimeral, from ἑφθημιμερής (hephthēmimerēs), “of seven halves”.[16] So the masculine caesura of the third foot is the penthemimeral caesura.

A colon (κῶλον, kōlon, “limb”) is a single metrical phrase of not more than about twelve syllables.[17] Because of this regular word-break, West regards the hexameter as two cola. These cola also occur independently in other metres. They, not the notional “feet”, are the real structural units. Many repeated phrases of epic are designed to fill one or the other.[1] Two of the commonest types can be analysed in this way. A hemiepes followed by a paroemiac gives the masculine caesura. A hemiepes with an extra short, followed by an enoplion, gives the feminine:[9]

— ⏑ ⏑ — ⏑ ⏑ — ¦ ⏔ — ⏑ ⏑ — ⏑ ⏑ — × ‖— ⏑ ⏑ — ⏑ ⏑ — ⏑ ¦ ⏑ — ⏑ ⏑ — ⏑ ⏑ — × ‖

synthetic ∿ · the rhythm: a long note for —, a short one for ⏑

The first line of the Iliad is of the first type: μῆνιν ἄειδε θεὰ ¦ Πηληϊάδεω Ἀχιλῆος. The second line is of the second type: οὐλομένην, ἣ μυρί’ ¦ Ἀχαιοῖς ἄλγε’ ἔθηκε.

Bucolic caesura. Word-end at the end of the fourth foot after an uncontracted biceps is frequent. It comes in 47% of Homeric lines, and is known as the bucolic caesura.[18] West dismisses the alternative name, “bucolic diaeresis”, as modern pedantry.[19] Callimachus’ line has one: the word γένος (genos) ends with the fourth foot.

12345612354
  1. Masculine caesura, after the third princeps. Also called penthemimeral.
  2. Feminine caesura, between the two shorts of the third biceps. The commoner of the two.
  3. Hephthemimeral caesura, after the fourth princeps.
  4. Hermann’s Bridge: no word-end between the two shorts of the fourth biceps.
  5. Bucolic caesura, after the fourth foot.
Where a word may end in the hexameter (red bars) and where it may not (the tie and cross). A caesura falls at one at least of places 1–3.

Bridges

A bridge is the converse of a caesura. It is a place where word-end is avoided. Word-end is avoided between the two shorts of the fourth biceps. Gottfried Hermann observed this in 1805, and the rule is called Hermann’s Bridge. Prepositives count with the following word, and postpositives with the preceding. Breaches occur about once in 550 lines in Homer.[20] The bridge can also be described as the avoidance of word-end after the “fourth trochee”.[21]

Maas uses the same expression, but gives a different rate. For him a word ends there about once in 390 lines. He names Hesiod, Theogony 319 among his examples, with Iliad 9.394, and dates Hermann’s discovery to his Orphica of 1805.[22] The two figures are reported here as each author gives them. West’s example of a breach is quoted without reference; it is Hesiod, Theogony 319:

ἣ δὲ Χίμαιραν ἔτικτε πνέουσαν ἀμαιμάκετον πῦρ

1ἣ—hēδὲ⏑deΧί⏑chi2μαι—maiρα⏑raν ἔ⏑n e3τικ—tikτε⏑teπνέ⏑pne4ου—ouσαν⏑sanἀ⏑a5μαι—maiμά⏑maκε⏑ke6τον—tonπῦρ×pyr

and she bore the Chimaera, breathing irresistible fire

Hesiod, Theogony 319. First dashed bar: the caesura. Second, in the red foot: the word-end between the two shorts of the fourth biceps, after πνέουσαν.

synthetic ∿

Here πνέουσαν (pneousan) ends after the first short of the fourth biceps. The syllable -τε (-te) also stays short before πν- (pn-), which West lists as exceptional in early poetry.[23]

The later poets added further avoidances. One of them is Naeke’s Law: no word-end after a contracted fourth biceps. Il. 1.2 breaks it at Ἀχαιοῖς.[24] The rule holds for Callimachus and Nonnus, and is credited to A. F. Naeke (1835). Its companion for the second biceps is Hilberg’s Law.[25]

Summary

feature rule source
princeps long; a short there is an anomaly, and a hexameter with a short first princeps is called “acephalous” West 1987, pp. 23, 85
biceps 1–4 ⏑ ⏑ or — West 1987, pp. 6, 19
biceps 5 least often contracted: about once in 20 lines in Homer, often by vowel contraction; a contracted fifth biceps before a final four-syllable word gives a σπονδειάζων West 1987, pp. 20, 78; West 2018, p. 370
word-end after a contracted biceps frequent only in the first foot; in the fourth the word usually ends in a long vowel (Wernicke’s Law) West 1987, p. 20
last position free (×); brevis in longo possible West 1987, pp. 4, 19
caesura third foot, masculine or feminine (4:3 in favour of feminine), occasionally only after the fourth princeps West 1987, p. 19
Hermann’s Bridge no word-end between the shorts of the fourth biceps; breached about once in 550 lines in Homer (West), about once in 390 lines (Maas) West 1987, p. 21; Maas 1962, p. 60
bucolic caesura word-end after a dactylic fourth foot; 47% in Homer West 1987, pp. 21, 78

Notes

  1. ^ a b c d West 1987, p. 19.
  2. ^ West 1987, p. 5; LSJ s.v. μέτρον.
  3. ^ West 1987, pp. 5, 19.
  4. ^ a b West 1987, p. 6.
  5. ^ West 1987, p. 86; D’Angour 2022, p. 132.
  6. ^ West 1987, p. 89; Hephaestion, Ench. 3.1.
  7. ^ West 1987, pp. ix, 6.
  8. ^ Hephaestion, Ench. 7.1.
  9. ^ a b Battezzato 2009, p. 138.
  10. ^ West 1987, pp. 6–7, 20.
  11. ^ West 1987, pp. 4, 19.
  12. ^ Hephaestion, Ench. 7.2.
  13. ^ West 1987, p. 20; cf. West 2018, p. 370.
  14. ^ West 1987, pp. 78, 89.
  15. ^ West 1987, p. 79.
  16. ^ West 1987, p. 19; Kiparsky 2018, p. 114; Battezzato 2009, p. 137; LSJ s.v. ἑφθημιμερής.
  17. ^ West 1987, p. 4; LSJ s.v. κῶλον.
  18. ^ West 1987, pp. 21, 78.
  19. ^ West 1987, p. 78 n. 8.
  20. ^ West 1987, p. 21.
  21. ^ Kiparsky 2018, p. 114.
  22. ^ Maas 1962, p. 60.
  23. ^ West 1987, p. 16 n. 6.
  24. ^ West 1987, p. 78.
  25. ^ Maas 1962, p. 62; see Development.
Picture credits on this page
  1. Behind the title: Papyrus Oxyrhynchus 551 (Princeton University Library, AM 4405), 2nd century AD: Homer, Iliad 14.227–253 and 256–263. Princeton University Library (source of the image) · Public domain · via Wikimedia Commons · background removed
  2. The Townley Homer (London, British Library, MS Burney 86), dated 1059, fol. 1r: the beginning of the Iliad with its commentary. Unknown Byzantine scribe · Public domain · via Wikimedia Commons
  3. Head of Odysseus from the marble group of the blinding of Polyphemus, probably 1st century AD, from the villa of Tiberius at Sperlonga. Sperlonga, Museo Archeologico Nazionale. Jastrow · Public domain · via Wikimedia Commons
  4. Young man singing and playing the kithara: Attic red-figure amphora by the Berlin Painter, c. 490 BC. New York, Metropolitan Museum of Art 56.171.38. Berlin Painter; Metropolitan Museum of Art · CC0 · via Wikimedia Commons · background removed
  5. The Dipylon oinochoe, c. 740 BC, one of the four oldest known examples of the Greek alphabet: “… who now of all the dancers dances most gracefully …”. Athens, National Archaeological Museum. Durutomo · CC BY-SA 4.0 · via Wikimedia Commons
  6. Achilles bandaging Patroclus, wounded by an arrow, both named by inscriptions: tondo of an Attic red-figure kylix signed by Sosias as potter, c. 500 BC, from Vulci. Berlin, Antikensammlung F 2278. Sosias (potter); Sosias Painter; photo: Bibi Saint-Pol · Public domain · via Wikimedia Commons
  7. Achilles drawing his sword against Agamemnon and restrained by Athena: wall painting of the fourth Pompeian style from the House of the Dioscuri, Pompeii VI 9, 6–7. Naples, Museo Archeologico Nazionale 9104. Unknown Roman painter; photo: ArchaiOptix · CC BY-SA 4.0 · via Wikimedia Commons