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Poets and playwrightsChoral lyric

Simonides

Simonides’ choral lyric and elegiac poetry in Doric and Ionic.

About · 1 of 4

Who Simonides was

For Simonides, as for most poets of the archaic and early classical age, few facts about his life are secure.[1]

Ceos and the dates. Simonides came from Ceos, a small Ionian island close to Athens. Ceos fought on the Greek side at sea against Xerxes.[2] Ancient tradition made him a generation older than Pindar and Bacchylides.[1]

Two birth dates are transmitted, both in the Suda. One is the 56th Olympiad (556–553 BC), and the other the 62nd (532–529). The higher date is the traditional one. It was challenged by Stella (1946) and cautiously defended by Molyneux (1992).[3] The ancient testimonies are doubtful in any case. Rawles thinks the earlier date has the better support among them, but he would not put much faith in either.[1] The birth date is therefore disputed.

The start of his career is firmer. Hipparchus, who was assassinated in 514, invited him to Athens. So he was already active as a poet in the 510s. He died around 468 (the Suda and the Parian Marble). He reached the height of his career late in life, as virtually the official poet of the Persian War.[4] He was known for being long-lived. The Cambridge Companion’s chronology gives his life as running from the late second or third quarter of the sixth century to about 468.[5]

Bacchylides. Some ancient sources make Simonides the uncle of Bacchylides. Rawles thinks this “may well be true”. But he adds that for two poets from one island it is just the sort of link that would be invented. Pelliccia finds the details obscure and of doubtful reliability.[2] The relationship is disputed; the Bacchylides page gives Maehler’s view.

Patrons and places. His poems honoured some of the most powerful men in Greece.[6] Those named include these:

  • Scopas, son of Creon, of Thessaly; Plato says a song on goodness was addressed to him;[7]
  • Anaxilas, tyrant of Rhegium, for a victory in the mule-cart race;[8]
  • the boxer Glaucus of Carystus;[9]
  • the runner Astylus of Croton and Syracuse;[10]
  • Hieron of Syracuse.[11]

He also wrote dithyrambs “for Athens”, as Pindar and Bacchylides did.[12] The Dorian tradition of large strophes and triads culminates in three great professional poets: Simonides, Pindar and Bacchylides.[13]

Commissions or friendships? Nicholson holds that victory odes were usually ordered by the victor or one of his family.[14] Pelliccia argues that the commission-and-fee model rests on ancient biography and gossip that cannot be trusted. In his view the poets may have written as the social equals of those they praised.[15] Hornblower, by contrast, observes that on the question of pay the tradition treats Simonides more harshly than most poets, and that “poets must eat”.[16] The point is disputed.

The anecdotes. No lyric poet, except perhaps Sappho, has gathered as many anecdotes as Simonides.[11] They make him a man of money. In Aristophanes’ Peace (695–699) he would go to sea in a sieve for profit. According to the scholia, his contemporary Xenophanes called him a skinflint.[17] The anecdotes also make him an inventor. He invented the art of memory, and identified the dead after Scopas’ dining hall collapsed (Cicero, De oratore 2.86.351–3). He also invented new letters of the alphabet. Rawles judges these claims improbable. He reads the anecdotes as reception, not historical data.[18]

Two dialects. He “code-switches” between two dialects. For melic poetry he uses a literary Doric, and for elegy a predominantly Ionic dialect. Rawles calls this “another first”, since elegy was not usually combined with choral lyric.[19] The lyric poets’ dialects can be set on a scale, from the Doric Stesichorus to the Ionic-coloured Bacchylides. Simonides stands “further toward the middle”.[20]

The Loeb edition. The Loeb takes the dates 556 and about 467 as generally accepted. It cites an epigram in which the poet gives his age as eighty in 477/6. It places Simonides in Athens under Hipparchus (527–514), then in Thessaly, and his last years in Sicily as a friend of Hieron. He was buried at Acragas.[21]

Scores of epigrams are ascribed to him, but scarcely any can safely be called his.[22] Inscriptions of his time did not carry the poet’s name. A collection under his name, the Sylloge Simonidea, was circulating by about 100 BC, and may have been begun by 250 BC.[23]

A well-preserved Doric temple in a dry landscape.
The 'Temple of Concordia', Agrigento

Notes

  1. ^ a b c Rawles 2022, p. 317.
  2. ^ a b Rawles 2022, p. 317; Pelliccia 2009, p. 241.
  3. ^ Pelliccia 2009, p. 241 n. 1.
  4. ^ Pelliccia 2009, pp. 240–241 with nn. 1, 4.
  5. ^ Rawles 2022, p. 317; Budelmann 2009, p. 386.
  6. ^ Pelliccia 2009, p. 245.
  7. ^ Rawles 2022, p. 321.
  8. ^ Rawles 2022, p. 326.
  9. ^ Rawles 2022, p. 325.
  10. ^ Nicholson 2022, p. 58 with n. 72.
  11. ^ a b Rawles 2022, p. 329.
  12. ^ Pelliccia 2009, p. 242.
  13. ^ West 1987, p. 42.
  14. ^ Nicholson 2022, p. 48.
  15. ^ Pelliccia 2009, pp. 245–247.
  16. ^ Hornblower 2009, p. 42.
  17. ^ Rawles 2022, p. 329 with n. 25.
  18. ^ Rawles 2022, pp. 329–331.
  19. ^ Rawles 2022, p. 318.
  20. ^ de Kreij 2022.
  21. ^ Campbell 1991, pp. 12–13.
  22. ^ Campbell 1991, p. 13.
  23. ^ Campbell 1991, pp. 519–521.
Picture credits on this page
  1. Behind the title: Memorial stone at Thermopylae inscribed with the epitaph for the Spartans, words of Simonides: Ὦ ξεῖν’, ἀγγέλλειν Λακεδαιμονίοις ὅτι τῇδε / κείμεθα, τοῖς κείνων ῥήμασι πειθόμενοι. Sofie Debognies (uploaded by Napoleon Vier, Dutch Wikipedia) · CC BY-SA 3.0 · via Wikimedia Commons
  2. The 'Temple of Concordia' at Agrigento (ancient Acragas), Sicily. Berthold Werner · CC BY-SA 3.0 · via Wikimedia Commons
  3. The memorial epitaph of the Spartans who died at Thermopylae: “Go tell the Spartans, stranger passing by, that here obedient to their laws we lie.” Rafal Slubowski, N. Pantelis · CC BY-SA 3.0 · via Wikimedia Commons
  4. The Palatine Anthology: Codex Palatinus graecus 23, folio 5 recto, 9th–10th century. Heidelberg, Universitätsbibliothek. Byzantine copyist; digitisation: Universitätsbibliothek Heidelberg · CC BY-SA 3.0 de · via Wikimedia Commons