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Julia Balbilla

Julia Balbilla’s Aeolic epigrams on the Colossus of Memnon.

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Who Julia Balbilla was

A poet on a statue. The Colossi of Memnon are two seated statues of quartzite, about sixty feet high. They stand on the Nile plain near Luxor and portray the deified pharaoh Amenhotep III. After an earthquake in 27/26 BCE the northern colossus began to give out a sound each morning. The sound came from the change of temperature and humidity at sunrise. People came to hear in it the voice of Memnon, the Ethiopian king killed at Troy, greeting his mother Dawn. Visitors who heard it took it as a sign of divine favour.[1]

Visitors marked their visits by carving inscriptions on the statue. A hundred and seven survive, dated between 20 and 205 CE: 61 in Greek, 45 in Latin and one in both languages. Thirty-nine of them are in verse, and eleven are by women.[2] The first and longest of the women’s poems are Julia Balbilla’s.[3]

Family. Balbilla came from the elite on both sides of her family. Her father’s father was Antiochus, the last king of Commagene in Syria. Her mother’s father was the astrologer Tiberius Claudius Balbillus, who was prefect of Egypt under Nero (55–59 CE) and head of the Museum at Alexandria. Her brother Philopappus was consul in 109 CE. He was a friend of Plutarch, who dedicated to him his essay on telling a flatterer from a friend.[4] Balbilla names both grandfathers in her own verse, as proof of her standing to make Memnon immortal.[5]

At Hadrian’s court. Two things are certain. She belonged to the entourage of Hadrian’s wife Sabina, and she enjoyed enough imperial favour to compose public verses on the imperial visit to Memnon.[6] Beyond that, “all is conjecture”.[6]

Scholars disagree about her place at court. Bowie suggested in 1990 that she was chiefly the empress’s companion, “perhaps her answer to Hadrian’s Antinous”. Rosenmeyer (2018) replies that such assumptions rest on only three facts: Balbilla was female, she wrote in an Aeolic dialect, and she was travelling with Sabina and Hadrian.[7]

The visit. Hadrian and Sabina were touring the eastern provinces, and in November 130 CE they came to Egyptian Thebes. Balbilla’s four poems record their visits to the colossus between 19 and 21 November.[8]

Romans of the time were fascinated by “all things Aeolic”, and Balbilla is “an enthusiastic representative” of that taste.[9] She was stricter about dialect than the Cretan court poet Mesomedes, who mixed his dialects freely. All four of her epigrams are in East Aeolic, the dialect of Sappho. She must have studied Sappho’s language and poetry and set out to imitate them, though she wrote in elegiac couplets rather than in Sappho’s stanzas.[10] The Aeolic dialect she chose and the elegiac metre of her epigrams make an odd pair.[11]

Why Sappho? Her choice of Sappho as a model, together with her erotic language about Sabina, has been used to argue for a homoerotic bond between the two women. It may also point to a literary canon of women writers, who looked to Sappho as men looked to Homer.[12]

A colossal stone head in a tall peaked cap lying on a mountain terrace among fallen blocks.
Antiochus I of Commagene, Nemrut Dağı

Notes

  1. ^ Natoli et al. 2022, p. 301.
  2. ^ Natoli et al. 2022, pp. 301–302.
  3. ^ Natoli et al. 2022, p. 302.
  4. ^ Natoli et al. 2022, pp. 302–303.
  5. ^ Natoli et al. 2022, pp. 309, 311.
  6. ^ a b Natoli et al. 2022, p. 303.
  7. ^ Quoted in Natoli et al. 2022, p. 303.
  8. ^ Natoli et al. 2022, pp. 303, 305.
  9. ^ Tribulato 2021, p. 143.
  10. ^ de Kreij 2022, p. 160.
  11. ^ Bowie 2021, p. 317.
  12. ^ Natoli et al. 2022, pp. 305, 315.
Picture credits on this page
  1. Behind the title: Greek inscriptions carved on the Colossi of Memnon at western Thebes (Luxor), the statues on which Balbilla's epigrams are inscribed. Scanned slide, August 1985. Bernard Dupont · CC BY-SA 2.0 · via Wikimedia Commons
  2. Head of Antiochus I Theos of Commagene on the western terrace of Nemrut Dağı, Turkey. Bernard Gagnon · CC BY-SA 3.0 · via Wikimedia Commons
  3. The Colossi of Memnon at Thebes (Luxor), Egypt. Marc Ryckaert · CC BY 3.0 · via Wikimedia Commons
  4. The inscribed left leg of one of the two colossal statues of Amenhotep III (the Colossi of Memnon) at Luxor, with its inscriptions copied: from Richard Pococke, A Description of the East (London, 1743–1745). Richard Pococke · Public domain · via Wikimedia Commons