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Anyte

Anyte of Tegea: dedications, epitaphs and pastoral scenes in elegiac verse.

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Who Anyte was

Anyte wrote epigrams, somewhere between 310 and 290 BCE.[1] Almost nothing about her life is certain. Pollux (Onomasticon 5.48) says that she came from Tegea in Arcadia, in the central Peloponnese. No other ancient author confirms it, and nothing is known of her family. An epigram of doubtful authorship (A.P. 7.492) makes her a woman of Mytilene on Lesbos. The link is generally thought artificial, designed to connect her with Sappho.[2]

A legend. Pausanias, describing Naupactus on the Gulf of Corinth, tells how the sanctuary of Asclepius there was founded. The god inspired Anyte to sail to Naupactus with a sealed tablet for a blind man, Phalysius. When he broke the seal, he could see to read it. The tablet told him to give Anyte two thousand gold staters, and he did so before founding the sanctuary (Pausanias 10.38.13).[3] The tale makes the poet a vessel of divine knowledge. Stories rarely tell of women poets travelling alone.[4]

What she wrote. She apparently wrote epic poetry too, now lost.[5] What survives is a substantial collection of epigrams, preserved in the Palatine and Planudean anthologies. Nineteen are certainly hers and two more very probably, twenty-one in all. We have more complete poems of Anyte than of any other woman poet of antiquity, and only Sappho has left more words (after Snyder).[1]

A dedicatory epigram goes with an offering to a god; a funerary epigram stands on a tomb. Anyte’s epigrams are of these two kinds. Their subjects are young girls and women, children, animals and pastoral landscapes. But they also include war, war-horses, spears, and soldiers killed in battle. Their language draws on epic.[1]

The pastoral landscape. Anyte is now recognised as one of the first Hellenistic poets, perhaps the first, to set poems in an idyllic countryside. It is a land of springs, shade and shepherds, where travellers and herdsmen meet Pan and the Nymphs. She may have influenced later pastoral poets such as Theocritus, and Vergil in his Eclogues. The epigrammatist Mnasalces imitated her heavily.[6]

A book of epigrams. Gutzwiller argues that Anyte’s poems were published as a book in her own time, since Meleager still had a collection of them when he compiled his Garland.[1] Stehle and Bowman suggest that epigram gave women poets a way to compose in private for public circulation. In Bowman’s word it was a “loophole”. Through it, poems by women could stand in public places, as dedications and epitaphs, so long as the “speaker” herself was not present.[7]

Her reputation. Meleager wove “many lilies of Anyte” into his Garland (A.P. 4.1.5). Antipater of Thessalonica drew up a canon of nine women poets, and it names “the mouth of Anyte” (Ἀνύτης στόμα, Anytēs stoma, A.P. 9.26.3).[8] Tatian says that the sculptor Cephisodotus made statues of Anyte and Moero.[9]

Marble relief of a girl holding two doves.
Grave stele of a little girl with doves

Notes

  1. ^ a b c d Natoli et al. 2022, p. 144.
  2. ^ Natoli et al. 2022, pp. 145, 174 n. 5.
  3. ^ Natoli et al. 2022, p. 145.
  4. ^ Natoli et al. 2022, pp. 145–146.
  5. ^ Natoli et al. 2022, p. 144 with n. 2.
  6. ^ Natoli et al. 2022, p. 144 with n. 1.
  7. ^ Bowman 2019, quoted by Natoli et al. 2022, p. 144.
  8. ^ Natoli et al. 2022, p. 178.
  9. ^ Natoli et al. 2022, p. 108.
Picture credits on this page
  1. Behind the title: The site of the temple of Athena Alea at Tegea. Gregor Hagedorn · CC BY-SA 4.0 · via Wikimedia Commons
  2. Grave stele of a little girl with doves, Greek, c. 450–440 BC. New York, Metropolitan Museum of Art 27.45. Metropolitan Museum of Art · CC0 · via Wikimedia Commons · background removed
  3. Large bronze tripod cauldron, the oldest preserved at Olympia, around 800 BC. Archaeological Museum of Olympia. Zde · CC BY-SA 4.0 · via Wikimedia Commons
  4. Laurel (Laurus nobilis): plate from Köhler’s Medizinal-Pflanzen (1897), drawn by Walther Otto Müller. Walther Otto Müller (Köhler’s Medizinal-Pflanzen) · Public domain · via Wikimedia Commons